When hypnotized subjects are told that they are deaf and are then asked whether they can hear the hypnotist,
they reply, “No.” Some theorists try to explain this result by arguing that the selves of hypnotized subjects are
dissociated into separate parts, and that the part that is deaf is dissociated from the part that replies.
Which of the following challenges indicates the most serious weakness in the attempted explanation
described above?
(A) Why does the part that replies not answer, “Yes”?
(B) Why are the observed facts in need of any special explanation?
(C) Why do the subjects appear to accept the hypnotist’s suggestion that they are deaf?
(D) Why do hypnotized subjects all respond the same way in the situation described?
(E) Why are the separate parts of the self the same for all subjects?
如果真“感觉”听不见了,那有可能就是看到人说话嘴有动,可是自己听不见,所以回答no.
“他们为什么不能回答yes?" 那这个问题是怎么暴露出原文的weakness的呢
如果回答yes, 就说明在用hearing part, 从而他们根本没有deaf part, 那是不是否定了”When hypnotized subjects are told that they are deaf “这个背景呢, 可是貌似好像不能否认背景?
继续求解啊~作者: nishiyao 时间: 2010-9-25 19:54
看og 的 reasoning ,很清楚的,大概的思路是这样的,依照理论,hearing part 和 deaf part是分开的,没有关联的. 如果要回复催眠师的问题应该是启用了hearing part, 因为如果用deaf part 的话,应该完全没有回应。 所以我们可以认为他是启用了hearing part 的。 为什么是回答no 呢?如果是催眠师问他的是“ can you hear me ?" 他更应该回答yes 而不是 no.作者: brunhildS 时间: 2010-9-26 06:49
zhangzhenpairs,也就是说这个weaken的是 催眠师根本没有把实验者催眠这个前提,而不是 arguing that the selves of hypnotized subjects aredissociated into separate parts, and that the part that is deaf is dissociated from the part that replies 这个解释咯?
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