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1.3Human (Woman) Revolution & Historical stuff
1.3.1关于“公谊会教徒Quakers”中的女性的教育 ★
是GWD15里面的一篇,但题目不一样。。。。
In her account of unmarried women’s experiences in colonial Philadelphia, Wulf argues that educated young women, particularly Quakers, engaged in resistance to patriarchal marriage by exchanging poetry critical of marriage, copying verse into their commonplace books.
Wulf观点:费城的工艺会的知识女性已经开始反抗包办婚姻了
论据:传播“反动”思潮的小诗
WUlf suggests that this critique circulated beyond the daughters of the Quaker elite and middle class, whose commonplace books she mines, proposing that Quaker schools brought it to many poor female students of diverse backgrounds.
过程:从上层阶级传到具有不同背景的下层阶级中
Here Wulf probably overstates Quaker schools’ impact.
作者观点(反对W观点):W夸大公益会学校的作用
At least three years’ study would be necessary to achieve the literacy competence necessary to grapple with the material she analyzes.
洗脑或是熏陶是需要时间
In 1765, the year Wulf uses to demonstrate the diversity of Philadelphia’s Quaker schools, 128 students enrolled in these schools. Refining Wulf’s numbers by the information she provides on religious affiliation, gender, and length of study, it appears that only about 17 poor non-Quaker girls were educated in Philadelphia’s Quaker schools for three years or longer.
论据:128人中只有17个贫苦孩子在此地儿呆够了时间,所以想给他们灌输进步思想不现实
While Wulf is correct that a critique of patriarchal marriage circulated broadly, Quaker schools probably cannot be credited with instilling these ideas in the lower classes. Popular literary satires (on marriage) had already landed on fertile ground (in a multiethnic population( that embodied a wide range of marital beliefs and practices)). These ethnic- and class-based traditions themselves challenged the legitimacy of patriarchal marriage.
作者观点:真正的原因估计是当时多种族和阶层传统挑战了包办婚姻 |
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